(biologist - artist - queer)

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You’re the only magician that could make a falling horse turn into thirteen gerbils

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Joined 1 year ago
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Cake day: June 10th, 2023

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  • You didn’t mention it, but have you considered how it would feel if you had a bad day and didn’t live up to this standard?

    You’re framing it like a moral philosophy, but feeling anger is not a morally bad thing. Neither is jealousy, or selfishness, at times. It’s just part of the human experience, and we can avoid it most of the time, but occasionally we’re going to need to focus on ourselves and our needs and our feelings.

    Similarly, it’s impossible to avoid having an ego 100% of the time. Honestly, it sounds like this quality is part of your identity-- would you like yourself less if you lived up to this standard imperfectly?

    I don’t think it’s unusual to want to be a good person and to want to control our worst impulses. But to describe it as “trying to act like a saint”, and saying you’re “deaf to your own needs”-- those are concerning statements.

    I don’t think anyone can speak for you or guess what’s going on from the outside. But if I were you, I’d be exploring if there’s fear underlying these impulses. Fear of judgment: how do you think the world would perceive you if you stopped being so strict about it? Fear of badness: how does it feel when you have a bad day and you fail to be perfect? Do you resent yourself? Fear of impurity: do you feel like other people are bad when they have these natural reactions? Do you fear being like other people who are experiencing and dealing with normal feelings?


  • Disclaimer: I am not an expert in this and this is just my understanding of how to answer this question

    You may or may not realize that most voters don’t usually go out well in advance and research all potential candidates, selecting the one they feel represents their values the best. Many of them don’t even check in to the conversation until the primaries are over and they can make a simple red vs. blue choice. Among voters that do participate in primaries, they mostly rely on information they learn about those potential candidates by watching advertisements, endorsements from other well known politicians, clips from debates, news and social media coverage, etc.

    Creating that information (ads, debates, news coverage, social media, etc.) requires two things: money and momentum. Money comes first, and is disbursed according to the process the other commenter described-- the party talks with its donors and collectively they decide who to fund.

    In Bernie’s case, he was systematically deprived of money by the DNC as described above, in addition to his moral philosophy of not taking money from big donors. Instead, he funded his campaign through small donations-- which he earned a LOT of-- but he still had fewer funds to generate advertisements, to host events, to “get the word out”.

    Without this funding and support, Bernie couldn’t generate momentum as effectively. The fact that he is as popular as he is despite the lack of support from the party illustrates how popular his platform is, but that isn’t enough to get disengaged voters interested. Further, in his case, other party members actively wanted him to NOT be the nominee, so there were fewer endorsements, more intentional maneuvering by the party to convince voters to vote for other candidates, etc.

    In essence, the idea that having the purest moral and policy philosophy is the most important element to winning the nomination is naive: it takes money and support from institutions, or else no one will ever even know what that pure philosophy is.